Sunday, January 25, 2026

When Brothers Stand Firm: Bangladesh and Pakistan Against Injustice

 To my dear Pakistani brothers and sisters,

There is nothing shocking about the anti-Bangladesh, anti-sovereignty, and anti-BCB campaigns currently

being spearheaded by certain sports journalists and even a few national cricketers. By desperately pushing the narrative that the Bangladesh Cricket Board should have surrendered to the unfair treatment of the ICC and India, these individuals are merely exposing their own biases. Despite their illogical demands that we should have participated in the T20 World Cup 2026, their true motive is clear: they are venting the frustration of a powerless Pro-Indian and Pro-Awami League lobby that once dominated our sports journalism. These elements are seizing every opportunity to vomit all these nonsense across media platforms, hoping to pressure the BCB and paint our principled decision to withdraw as a mistake. It is important to recognize these critics for who they truly are: remnants of the ousted fascist regime that fled after the July 2024 revolution. We are deeply thankful for the Pakistan Cricket Board’s brave and lone stand in support of Bangladesh against a compromised, Pro-Indian ICC. We highly appreciate the Pakistan government’s consideration of withdrawing from this World Cup in protest of the undue and unfair treatment of Bangladesh even though all your matches are scheduled in Sri Lanka. True respect for the game cannot exist without mutual respect between nations. We stand together in prioritizing our national dignity and self-respect over a tournament compromised by a biased governing body. May Allah help us all understand and save us all from all these Anti Bangladesh and Anti Pakistan conspiracies both home and abroad, Ameen

Sunday, January 18, 2026

This is for those who are now-a-days paying regular visits to this blog..


Yesterday, January 17, 2026, I witnessed something truly unprecedented in the 54-year history of Bangladesh.


I was traveling on the country’s only metro line. The compartment was completely packed, apparently 95% of the passengers were standing shoulder to shoulder. Amid the usual noise and movement, a sudden moment of tension drew everyone’s attention.

From a small commotion nearby, a calm yet firm voice rose above the crowd. What the man said was so unexpected that it seemed to freeze the entire compartment:

“I did not witness 1971, but I witnessed 2024. My own son was an active participant in that movement. And today, speaking as a committed and active worker of the BNP, I say this openly: it was not right for us to separate from Pakistan in 1971.”

What followed was even more startling.

No one protested. No one argued. No one reacted loudly. The entire metro compartment remained silent.

Only the man standing next to me, most likely a quiet Awami League supporter, and someone who also expressed admiration for Imran Khan and PTI (he mentioned visiting Islamabad twice) murmured softly:

“That man has no love for his country. Those who did not witness 1971 will never truly understand why the War of Liberation happened.”

And that was it. The conversation ended there.

This scene would have been unimaginable at any point in the last five decades of Bangladesh’s history.

To me, it suggests something profound: the July Revolution of 2024 has planted an era-defining realization in the minds of many. Ideas once considered unthinkable or even dangerous to voice, are now being expressed openly in public spaces.

People like me, who once believed or still believe that Bangladesh and Pakistan should reunite, are now hearing such opinions spoken aloud without fear. Whether this is a genuine shift in mindset or a calculated political posture ahead of elections remains to be seen.

But the moment itself was real. And extraordinary.

Alhamdulillah.

Friday, February 21, 2025

Historical Review of the Bengali Language Movement and the Role of the Military

 The article, translated from Bengali and originally published in the Bengali daily newspaper Jugantor, discusses the significant yet often overlooked contributions of the military, particularly the East Bengal Regiment, to the Bengali Language Movement.



Historically, the military has upheld national interests during critical times. A notable example of this commitment is evident from the early days of the East Bengal Regiment's establishment. While the roles of organizations like Tamuddun Majlish in the Language Movement are well-known, the sacrifices made by military personnel in defending the honor of the Bengali language remain largely unrecognized. Notably, on the very day the East Bengal Regiment was founded, Major Mohammad Abdul Gani and Major M.I. Hossain, two of its outspoken, spirited, and courageous founding officers, initiated the Language Movement.
Following the creation of Pakistan, the ruling authorities began to perceive the Bengali language as a threat to East Pakistan's security. They argued that the dominance of West Bengal's Rabindranath Tagore and other Hindu writers over the Bengali language could influence Bengali Muslims towards Hindu culture, potentially jeopardizing Pakistan's unity. This concern was amplified by the strong Hindu influence in educational institutions like Dhaka University, facilitated by their command over the Bengali language. To counter this perceived threat, the West Pakistani rulers conspired to undermine the Bengali language. This intent became evident through a directive from Brigadier General Muhammad Ayub Khan, the then Eastern Commander of the Pakistan Army (who later became Field Marshal and President of Pakistan). His statement acted as a spark, igniting sentiments within the newly formed military and marking the beginning of the great Language Movement.
Establishment of the East Bengal Regiment:
During British rule in the Indian subcontinent, various ethnic groups had their own military units, but the vast Bengali population was denied such representation, leading to their marginalization. To address this disparity, a few daring and patriotic Bengali Muslim military officers tirelessly advocated for the creation of a Bengali regiment. After Pakistan's independence on August 14, 1947, the long-cherished dream of Bengali Muslims, including General Osmani, General Ishfakul Majid, Major Mohammad Abdul Gani, and Major M.I. Hossain, began to materialize. The Pakistani government, acknowledging the aspirations of these officers and others, decided to form a regiment for Bengali Muslims to strengthen and protect East Pakistan's sovereignty. This regiment was named 'The East Bengal Regiment,' reflecting the then designation of East Pakistan as 'East Bengal.'
In September 1947, the Pakistan Army Headquarters issued a directive to form the first battalion, 1st East Bengal. Captains Mohammad Abdul Gani and S.U. Khan were tasked with establishing this battalion at Dhaka Cantonment. Majors A.W. Chowdhury and Sajawal Khan were appointed as commanders of two companies within the unit. Through the relentless efforts of Captain Gani and other officers, all preparations for forming the 1st East Bengal were completed within just five months.
In early February 1948, British officer Lt. Colonel V.J.E. Patterson was appointed as the commanding officer of the 1st East Bengal. Finally, on February 15, 1948, at Kurmitola in Dhaka, the long-awaited moment for Bengali Muslims arrived with the establishment of the first battalion of the East Bengal Regiment, known as the 'Senior Tiger.' This grand and historic event was attended by notable figures, including the then Governor General of East Pakistan, Sir Frederick Bourne; Prime Minister Khawaja Nazimuddin; Ministers Nawab Habibullah, Nurul Amin, Afzal Khan, Habibullah Bahar, and Abdul Hamid Khan; the military's Deputy Regional Commander, Brigadier General Ayub Khan; and other high-ranking military and civilian officials.
After the recitation of the Holy Quran, Governor General Sir Frederick Bourne hoisted the flag of the East Bengal Regiment, marking the beginning of a glorious chapter for Bengalis and providing an opportunity to prove themselves as a martial race. This event symbolized the end of two centuries of neglect and the sowing of seeds for the future liberation war of Bangladesh. The East Bengal Regiment emerged brightly, reminiscent of the red sun in our national flag. With the motto 'Steadfast, Strong, and Swift,' the 'Bengal Tiger' force embarked on its journey, taking an oath on the Holy Quran to uphold the ideals of freedom, sovereignty, and national security. Little did anyone know then that this regiment would one day lead the liberation war, making supreme sacrifices to transform Bangladesh into an independent nation.
Initiation of the Language Movement:
It's essential to highlight an unexpected yet monumental event that occurred during the tea reception following the flag-raising ceremony. Brigadier General Muhammad Ayub Khan, the Eastern Commander of the Pakistan Army, during his address, stated, "From now onwards, Bengali soldiers will speak in Urdu, not in Bengali." Major M.I. Hossain immediately protested, asserting, "Excuse me, Sir, in West Pakistan, Pathan soldiers have been allowed to speak in Pashto and Urdu. Similarly, our Bengali soldiers should be allowed to speak in Bengali and Urdu." An irate Ayub Khan retorted, "Nonsense, absurd, sit down." At this point, Captain (later Major) Gani passionately declared, "Excuse me, Sir, whatever Major M.I. Hossain has said is correct. We Bengali soldiers will never speak in Urdu, but in our mother tongue, Bengali." Ayub Khan, attempting to silence him, commanded, "Shut up. Sit down."
This bold stance earned Captain Gani the moniker 'Tiger Gani.' However, the Pakistani military authorities viewed the actions of Major M.I. Hossain and Captain Gani as severe insubordination, leading to halted promotions and various forms of harassment. Such courageous and outspoken defiance, especially in uniform, is exceedingly rare and almost unimaginable. Notably, this incident occurred just six months after Pakistan's independence and well before Muhammad Ali Jinnah's declaration, marking the true inception of the Language Movement on February 15, 1948. Thus, Majid Alior Mohammad Abdul Gani and Major M.I. Hossain of our esteemed military were the pioneers of the great Language Movement. Thus, it is undeniable that the East Bengal Regiment and the Language Movement are intertwined. Yet, many are unaware of this crucial chapter of military heroism, and some even belittle the military's role.
Today, we can unequivocally state that it is due to the bravery, courage, and ultimate sacrifices of these great individuals from the East Bengal Regiment that we achieved a flag and a country in 1971 and can now speak in our beloved mother tongue. We pray to Almighty Allah for their souls to be granted mercy and a high place in paradise.
After independence, the martyred President Ziaur Rahman took steps to further enrich the Bengali language. Previously, military commands were given in English, but Ziaur Rahman introduced them in Bengali. This is another notable event in the military's history.
- Translated from the original article, written in Bengali, " ভাষা আন্দোলনে সেনাবাহিনীর অবদান ". by Colonel Mohammad Abdul Haq, PSC (Retd.): Political and Security Analyst

Monday, December 9, 2024

A Nation's Silence and Submission: The Struggle for True Sovereignty


 No protest from Bangladesh against the persecution of Indian Muslims at the hands of Indian Hindus, while India continues to pressure and question Bangladesh with baseless claims of minority persecution within our borders.

Today’s meeting between the foreign secretaries of Bangladesh and India was yet another missed opportunity to deliver a firm and balanced message from the Bangladesh side. Instead, there was a clear eagerness to appease India, with one-sided commitments to expanding trade and business ties—essentially deepening our dependency on them.

As a nation, Bangladesh continues to demonstrate a concerning lack of assertiveness and remains far from achieving true sovereignty. This approach is both disappointing and alarming.

Tuesday, December 3, 2024

Bangladeshi Media and Government: A Crisis of Self-Respect

 


The media landscape in Bangladesh appears to have faltered significantly in addressing critical regional issues, particularly concerning the ongoing oppression and violence faced by Indian Muslims at the hands of Hindu extremist groups in India. Despite the severity of these incidents, Bangladeshi journalists and media outlets have largely failed to raise their voices or challenge these injustices effectively. This failure has allowed Indian media to propagate baseless allegations that Hindus in Bangladesh are being persecuted by Muslims—a narrative that is far removed from the truth.


Moreover, Indian TV news media has engaged in a tactic known as "gish-galloping," overwhelming their audience, Bangladeshi officials with a rapid series of misleading arguments and claims. This strategy has been used in interviews with Bangladeshi government representatives and political leaders, leaving them unable to counter the flood of disinformation adequately. At the same time, acts of hostility, such as attacks on Bangladeshi consulate offices and the burning of Bangladeshi flags by Hindu extremists in India, have further strained relations between the two nations.

This situation raises important questions about Bangladesh's response and its sense of national self-esteem. Instead of addressing these provocations assertively, Bangladesh has remained largely passive, missing opportunities to interrogate Indian officials and media for their role in spreading false narratives. This inaction suggests a deeper issue: a loss of confidence and self-respect among Bangladeshis, despite the country’s 90% Muslim majority and its historical struggle for independence.

India often underscores its role in Bangladesh’s Liberation War of 1971, framing itself as a benefactor that Bangladesh should remain perpetually grateful to. However, many argue that India’s involvement was driven by its strategic interest in weakening its rival, Pakistan, rather than solely by altruistic motives. Despite this, the Bangladeshi government has shown reluctance to critically examine or publicly acknowledge the complex dynamics of India’s involvement in its liberation.

To address these challenges, Bangladesh needs to engage in serious introspection. It must reclaim its sense of sovereignty and self-respect, ensuring that its media and leadership stand firm in representing the country’s interests on the global stage. Without this, the nation risks remaining vulnerable to external narratives and losing sight of its own identity and values. Needless to say, our enemy has been largely successful in achieving this objective.

Friday, March 29, 2024

Friday afternoon on Facebook: Bridging Brotherhood



In a recent interaction on a YouTube video commemorating Pakistan's National Day parade, I extended warm regards and admiration from my home country, Bangladesh. Expressing appreciation for Pakistan's military strength, discipline, patriotism, and commitment to Islam, I aimed to foster goodwill between our nations. However, what ensued was a familiar scenario, one that has become all too common in online spaces. Certain Indian commentators seized the opportunity to critique my gesture, questioning my loyalty as a Bangladeshi for acknowledging our departed brother’s military prowess.


This incident highlights a recurring phenomenon on the internet: the unwelcome intrusion of Indian commentators on Pakistani or Bangladeshi content. Their comments often carry a tone of intimidation and hostility, seemingly threatened by any display of camaraderie between our two brotherly nations. It appears that the prospect of Bangladesh and Pakistan rekindling their fraternal bond, despite historical complexities exacerbated by Indian intervention, unsettles these commentators.

Furthermore, these Indians frequently resurrect the painful history of Bangladesh's liberation war of 1971, repeatedly highlighting the disturbing history of massacres of innocent Bangladeshi people at the hands of the Pakistan Army. Such reminders serve to exacerbate tensions and hinder efforts towards reconciliation and mutual understanding.

In response to this recurring behavior, I propose a term to encapsulate this phenomenon: Ever (so) Intimidated Indians (EII). This term reflects the apparent unease and apprehension felt by certain Indian individuals when witnessing gestures of solidarity between Bangladesh and Pakistan. As citizens of our respective nations, it is imperative that we refrain from being provoked or swayed by the comments of the EIIs. Instead, let us continue to nurture and strengthen the bonds of brotherhood that connect our people, undeterred by external interference.

In conclusion, while online platforms offer avenues for cross-cultural exchange and understanding, they also expose us to divisive rhetoric and unwarranted scrutiny. By remaining steadfast in our commitment to fostering amicable relations between Bangladesh and Pakistan, we can overcome such challenges and pave the way for a future built on mutual respect and cooperation. #bangladeshpakistanbrotherhood

Sunday, February 26, 2023

মনে পরে বাবার কথা

 বাবার মুখের একটা কথা মনে পড়লে হাসি ধরে রাখতে পারি না. এইতো কিছুদিন আগের কথা. কাকে যেনো বৈবাহিক জীবনে জটিলতার বিষয়ে কিছু উপদেশ দিচ্ছিলাম বা, কোনো এক আত্মীয়ের বৈবাহিক জীবনের জটিলতা ব্যাখ্যা করছিলাম. কথা শেষ হতেই অনেক্ষন মুখে মুচকি হাসি নিয়ে চুপকরে আমার লেকচার শুনতে থাকা আমার অসুস্থ বাবা যোগ করে দিলেন, " আমি আমার দীর্ঘ অভিজ্ঞতা থেকে বলছি". গণিত আর শিক্ষক-প্রশিক্ষণের প্রফেসর আমার বাবা, এক সময় গ্রাম্য মঞ্চে পারফর্ম ও করতেন. ডায়লগ এর টাইমিং উনার একটু আধটু জানা ছিল বৈকি. কারণ, এই নিখুঁত টাইমিং এর সফিস্টিকেটেড সিঙ্গেল ডায়ালগ জায়গা মতো ছাড়ারপর অডিয়েন্স এর অট্টহাসি থামতে সবারই অনেক কষ্ট হচ্ছিলো. হে আল্লাহ, আপনি আমার বাবার বিদেহী আত্মার মাগফিরাত দান করুন , তাঁকে জান্নাতুল ফেরদাউস নসীব করুন, আমিন.